這些新疆姑娘以前被迫蒙面早婚挨打 但那是以前!從喀什到和田,南疆在自信中前行

女性的進步,就是社會的進步。

  有些外媒憑着一張搬弄是非的嘴,各種抹黑咱們的新疆。

但新疆到底怎麼樣、新疆人民過得好不好,這不是外媒信筆亂謅,就能顛倒黑白的。

▲戳圖片,閱讀記者實地走訪新疆和田職業培訓中心的文章


閱讀關於新疆人民學習普通話的文章

  真正的新疆,並不活在別有用心的外媒筆下。它就在祖國的大西北,等待你去親自發現、親身感悟。



  我們前方的記者,正在南疆的喀什。



▲23日,喀什老城早餐鋪  


之前有網友說,“女人的進步就是社會的進步。”


這次,我們和喀什當地的女性聊了聊。她們回憶了曾經的屈辱與辛酸,以及如今美好的新生活……
(Xinjiang women gain respect and self-recognition新疆女性獲得了尊重與自我價值
By Liu Xin in Kashi(劉欣發自喀什)

The ongoing de-extremism efforts in Northwest China‘s Xinjiang Uyghur Autonomous Region and the launch of vocational education and training centers have helped reduce discrimination against women, and by playing a more active role in family and society, they have gained self-respect。
新疆維吾爾族自治區正在進行的去極端化政策和職業教育培訓中心的成立,幫助減少了對女性的歧視,女性們現在正在家庭和社會中扮演更加積極的角色,她們的自我認同感上升,也獲得了更多的尊重。

With the promotion of vocational skills, national laws and regulations and de-extremism education, more residents and trainees in Xinjiang begin to realize that women should not be treated as the “personal possessions” of their husbands, according to officials reached by the Global Times in Xinjiang。
通過學習職業技能,普及國家法律和去極端化教育,新疆的居民和職業教育培訓中心的學員認識到婦女不應該被當作“丈夫的私有品。”

Some husbands influenced by extremism would forbid their wives from working, force them to wear robes and cover their faces, or even beat their wives。 Instead of obeying laws and regulations, they used distorted extremist doctrines to guide their life, the Global Times learned from a training center in Kashi。
一些受極端宗教思想影響的丈夫不允許他們的妻子工作,強迫他們穿蒙面罩袍,有的人甚至家暴自己的妻子。這些丈夫在生活中遵守極端思想中的教義而不是國家的法律法規。


▲23日,喀什老城區一名婦女在劈柴

  Many female trainees at vocational education and training centers in Hotan and Kashi shared with the Global Times their stories of living a depressing life as victims of extremism。
在新疆喀什和和田的教培中心中,很多女性學員向《環球時報》記者訴說了自己作為極端思想受害者的痛苦經歷。


Gulbahar Arken, a 24-year-old trainee from the training center in Kashi, was forced by her father to “marry” an illegal imam, who is 40 years older, when she was 15。
今年24歲的古麗巴哈爾•艾爾肯現在在喀什的一個教育培訓中心生活。她在十五歲時被父親逼迫,“嫁”給了一個大自己40歲的“野阿訇”。

“I was his 7th wife… at that time, I was too young to get registered with the man in the local civil affairs bureau。”
“My father, who is influenced by extremism, said that by marrying this man, I can go to heaven,” Gulbahar said。
“我是他的第七任妻子……我那時年紀太小,沒辦法在民政局領證……我的爸爸說,嫁給這個男人我可以升天堂。”古麗巴哈爾說。

She said she was beaten by the man with the handle of shovel and was forced to learn distorted religious extremism doctrines。 She tried to run away several times but failed, with her father sending her back to the man。
她說自己被這個“野阿訇”用鐵鍬把毆打,還被逼迫學習歪曲的經文。她曾經試圖逃跑,但最後還是被自己的爸爸送了回去。

Gulbahar finally managed to “get divorced” from the man after the said “Talaq” three times。 But her life seemed destroyed.Triple Talaq or Islamic instant divorce means when “Talaq” is repeated three times by the husband in a Muslim family, then the couple will be formally divorced。
古麗巴哈爾最終還是和這個男人離了婚,他們離婚的方式就是男人對着她說了三聲“塔拉克”。

“The best time of my life has gone miserably and I did not and would never understand why my father did this to me,” Gulbahar said。
“我最好的青春年華就這樣悲慘的過去了。我過去不理解,以後也永遠不理解我爸爸為什麼要這麼做。”她說。

However, the influence of extremism to Gulbahar did not end with her “marriage。” She still dressed in robes and lived by distorted doctrines but also asked others to do so – the victim of extremism become the crime‘s defender。
和這個男人離婚以後,帶給古麗巴哈爾的宗教極端影響並沒有消失,表現之一就是她自己一直要穿長袍,並且要求別的女人也穿長袍。她既是極端思想的受害者,也開始變成了傳播者。

Gulbahar said she likes life in the center and is trying to make up by learning vocational skills, which she missed in her previous life。
古麗巴哈爾說,她喜歡現在在培訓中心的生活,並且努力學習一些職業技能。這些都是她過去生活中缺失的。

▲23日,喀什老城區的婦女在清掃 

 Removing restrictions
消除限制

The practice of men asking women to wear only robes has been stopped and the situation of banning them from working has also changed。
在新疆,男人不再要求女人必須穿罩袍,也不再禁止女人出去工作。

Patigul Abaydulla, 26, is now working with her husband in a vocational education and training center in Hotan。
帕提古麗•白都拉今年26歲了,和丈夫在和田的一所培訓中心一起工作。

She told the Global Times on Tuesday that she had to cover herself thoroughly with a veil and robe at the request of her husband, who was influenced by extremism。 The only income for the family of four members was her husband‘s earnings as a farmer and as a part-time driver。
她告訴《環球時報》的記者,過去她丈夫因為受極端思想的影響,要求她穿蒙面罩袍。他們四口之家的收入來源全靠她偶爾兼職做司機的農民丈夫。

She said that her husband has changed a lot after coming to the training center。 “He has become considerate and has started to respect my parents… and I now earn at least 1,500 yuan a month。 Family life is getting better,” she said。
自從來到培訓中心,丈夫變化很大。“他變得貼心了,也開始尊重我的父母……我現在每個月也至少賺1500元,家裡的生活也越來越好了。”

“It is painful for women to cover our beauty… why should we do this?” Madina Akbar, 21, who was once pressured by peers to wear a robe, told the Global Times。
21歲的買迪娜•艾克拜爾說,“讓女生遮擋住自己的美貌該有多痛苦……為什麼我們要這麼做?”買迪娜曾經因為來自同伴們的壓力,穿過蒙面罩袍。

Madina said she was once called a heretic when she wore short sleeves and a skirt when shopping in a bazaar in Urumqi in 2015。
2015年的時候,買迪娜穿着短袖和裙子在烏魯木齊逛街,身邊有人衝著她喊“異教徒”。


▲23日,喀什古城內的一家劇院,一位維吾爾族姑娘正穿着漂亮的民族服飾 
 Live for herself
為自己而活


Extremists also forbid the use of condoms but few of them would take care of the children, local people said。
宗教極端分子還反對使用避孕套,而孩子們一旦出生,他們卻又不好好照顧。

The Global Times learned that girls in Xinjiang, especially in rural areas, usually get married at an early age and some would lie about their age to get registered with the local civil affairs bureaus。
環球時報記者了解到,過去新疆的很多姑娘,尤其是生活在農村地區的都很早結婚,很多人在民政局登記時會謊報自己的年齡。

“Compared with girls in other places, especially in the metropolis, the youth of many girls here is too short。 They would soon be bound to the family and children and have little consideration of themselves,” Madina said。
“和很多其他城市尤其是大都市相比,新疆姑娘的青春都太短暫了。她們在婚後被家庭和孩子束縛,很少考慮到自己,”買迪娜說。

Many trainees at the centers told the Global Times that they could find jobs and make money using the vocational skills they have acquired, which help them find renewed value in life, gain self-recognition and earn family respect。
教培中心的很多學員也告訴記者,他們現在可以通過學習的技能找到工作,賺錢養家,這讓她們的自我認知提升了,重新找到了人生的價值,在家中也受到了尊敬。

Male trainees reached by the Global Times also said that they respect women and admire their contributions to the family。
很多的男性學員也表示,他們現在也學着尊重女性,和她們對家庭的貢獻。

For women who choose to stay at home to take care of the family, their lives have also been enriched。
而那些選擇留在家庭中的婦女,她們的生活也比以往變得更加豐富。

Li Fang, director of the women‘s association in Xinjiang who is stationed in Naizhen town in Kashi, told the Global Times on Tuesday that they have evening schools at the residential communities for women and started women’s associations in villages to communicate with them。
李芳是自治區婦聯辦公室主任,現在是駐乃鎮前進村第一書記,她告訴記者,他們現在開展了夜校學習,並且組織了村級婦聯來組織婦女們。

“Mothers play a crucial role in the families and their mental state and educational level would have a greater influence on their children‘s development,” Li said。
李芳說,母親在家庭中起着至關重要的作用,她們的精神狀態和教育水平對孩子也有很大的影響。

She noted that more women are joining the evening school to learn Putonghua, which also helps enhance their children‘s proficiency in it。
她表示,現在越來越多的女性開始在夜校學習普通話,這也對孩子提高普通話水平很有幫助。


▲23日,喀什老城,在街角聊天的婦女們


▲辛勤工作的新疆女性

  從男性的附屬品、極端宗教思想的犧牲品,到如今有人身自由、有文化學識、有經濟收入的新時代女性。

新疆的姑娘們摘下了罩袍,大方展現着自己的美麗,她們受到家人和社會的尊重,變得越來越樂觀自信。




現在,再給大家講講下面這個美麗的小姐姐的故事——



▲買迪娜·艾克拜爾


  小姐姐名叫買迪娜·艾克拜爾,今年21歲,上面的文章里提起過她。
在她還只有小學四年級時,買迪娜就去北京學習舞蹈了。
但是,小姐姐的舞蹈之夢,曾遭遇過一些波折……

Madina Akbar started to learn dancing in Beijing when she was in 4th grade。
因為從小喜歡舞蹈,四年級的時候就開始在北京某學校學習舞蹈表演專業,後來進入北京舞蹈學院學習舞蹈編導。

She returned to Urumqi in 2015 to learn the dance of the ethnic minority group and was condemned by roommates, who have been influenced by extremism, for “not being religious enough。”
2015年回到烏魯木齊學習了三個月的維吾爾族舞蹈,在此期間,受到宿舍舍友的影響,開始改變。她們說她“不是真正的維吾爾民族”不是“穆斯林”。

They accused her of having a non-Muslim boyfriend。 They threatened her, warning her that she would be punished and go to hell if she did not live by “doctrines” – which had been distorted by extremism。
她因為交了一個非穆斯林的男朋友,被自己的同學責難。舍友們給她灌輸,如果不按照“教義”生活,死後就會下地獄,就會受到各種懲罰。

These remarks haunted Madina ever since and she began to change。
“I began to change for fear that if I had not, they (people influenced by extremism) may hurt me。”
這些話都給當時年紀不大的買迪娜帶來了很大的恐懼,她說:“我開始改變,是因為覺得很害怕,怕被別人傷害。”

She broke up with her boyfriend after returning to Beijing from Urumqi, dressed conservatively and did not want to have contact with previous friends。
從烏魯木齊回到北京後,她和男朋友分手,衣着開始保守,不再願意和同學們聯繫或者一起出去玩。

She went to restaurants with halal food signs and asked friends in Urumqi to send her halal coffee and chocolate。
開始過分地區分清真食品,還讓家在烏魯木齊的朋友專門給自己空運清真的咖啡和巧克力,因為覺得其他的“不清真”。

When she went back to this experience, which she later realized was influenced by religious extremism, Madina said she only felt depressed and pain。 She said she could not imagine what things would be like if she had continued。
買迪娜說,現在回想過去那段時間的生活,覺得自己那時過的很壓抑,很痛苦。不敢想象自己一直被這些極端思想影響,後果將會多麼可怕。

She now realizes that extremism is like cancer —it can spread without warning。 “Extremism is a disaster to our people,” she said。
現在,她開始意識到,極端思想就像癌細胞一樣,不加以阻止就會無限的繁殖,“被宗教極端思想滲透將是維吾爾族災難。”

可愛的小姐姐被極端思想影響而壓抑痛苦的那段時光,真是不敢想象……




好在一切都有了改善!小姐姐恢復了青春靚麗的裝扮,臉上的笑容也愈發明亮了~
一起來看看她跳的民族舞和現代街舞吧——

……是不是特別美!




願新疆的每一位母親,妻子,女兒……越來越好。

願新疆的每一位女性教師,工人,商人,醫生,研究員……越來越好。

你們自信與喜悅的笑容,是新疆最美好的風景,最可期的未來。❤


▲美麗的姑娘們
近日赴和田、喀什採訪,從當地的反恐展覽中了解了前些年極端主義蔓延時的一些驚人情況,也切身感受到今天南疆擺脫動蕩後老百姓重享的和平與安寧。旅遊在新疆正迅速恢復,它是新疆當下真實狀態最直接的驗證,也是外界對新疆信心的試金石。

  新疆的變化讓人難以置信,而這些變化是新疆廣大幹部群眾以巨大付出和創造性工作換來的。新疆處在大中亞地區,聚集了從歷史文化到現實政治的各種複雜因素。新疆治理需要大智慧、大勇氣,和紮根實際大的擔當。

  新疆社會前些年受到極端主義思想滲透的衝擊,西方一些勢力則實行反恐雙重標準,對新疆出現的恐怖分子採取同情、為他們開脫的態度,客觀上助長了極端分子的氣焰。現在,國際社會是時候攜手消除新疆內部極端分子對自己可能受到國際社會道義支持的幻想了,要讓他們很清楚,他們的殺戮行徑任何時候都為這個世界所不容。

  新疆受極端思想侵蝕嚴重的地區必須開展一次徹底的思想解放,重樹法制正義。要讓國家認同和民族團結原則堅決站到新疆各地社會價值體系的頂端,讓和平穩定受到所有人的共同珍惜,從而將極端主義堅決從意識形態中清除出去。

  新疆採取了一系列強有力措施,推動了局勢的根本扭轉。其中一些措施,比如在一些受極端主義思想侵蝕的重災區開辦職業技能教育培訓中心,幫助那些一度被洗腦且犯有輕罪的人開展去極端化的思想轉換,收到了良好效果,對穩定局勢起了關鍵作用。

  西方輿論對新疆的做法產生了誤讀,指責辦職業技能教育培訓中心是“侵犯人權”。由於這種誤讀包含一些價值觀的分歧,使得中方與西方輿論的溝通,讓他們對新疆的問題形成切合實際的認識面臨很大困難。

  新疆是面對現實,把恢復和平穩定、保護人民群眾的生命安全和安寧生活、重建新疆法律秩序作為首要目標,為此採取的是能夠帶來實效、代價又最小的措施。在我們看來,新疆這樣做的出發點恰恰是為了人權。

  治理新疆,幫助一些人和地方去極端化,讓這塊土地重新變得清朗、和諧,是十分艱巨的任務。無論在職教中心還是社會上,我們看到了新疆廣大幹部群眾的真誠努力,新疆社會正逐漸圍繞共同的目標擰成一股繩,方向越來越明確,路徑共識越來越多,新疆的未來充滿希望。

  去極端化不是蠻幹,在職教中心,我們看到家庭式的關愛被廣泛實踐,學校式的教育貫穿在教室里和操場上。中心的管理還幫助多數來自農村地區、受教育程度大多偏低的學員們建立起紀律觀念。職教中心同時引入了心理諮詢,用來幫助維護、修復學員的身心健康。

  職教中心是以問題為導向的社會實踐,之前沒有經驗,一邊辦一邊不斷完善。對社會和對學員個人的善意及責任感一直在主導這一實踐。外部世界的一些意見也會在這個過程中留下某種烙印。重要的是,新疆的職教中心的確不是外界一些人描述的所謂“集中營”,而是幫助被極端化思想侵蝕的人們重返正常生活的學習和賦能之地。

  讓效果來證明一切吧。新疆是當地各族人民和全體中國人民的新疆,我們最愛那塊土地,最希望那裡的人們平安、幸福,享受各種權利。在輿論場上解不開的那部分爭論,自有歷史去做結論。

皇民末路228 wrote:
女性的進步,就是社...(恕刪)



推
去除宗教極端化
皇民末路228 wrote:
女性的進步,就是社...(恕刪)
島蛙蛙鳴 wrote:
去除宗教極端化...(恕刪)

傳統維吾爾族人根本不蒙面,甚至都不嚴格包裹頭髮。
這些照片是1943年美國攝影師William Vandivert在新疆拍攝的維吾爾族姑娘。




liulisisuo wrote:
傳統維吾爾族人根本不蒙面,甚至都不嚴格包裹頭髮


對!

但是後來宗教極端分子,趁著兩個中國衰弱的時候,為了滿足私利,漸漸腐蝕這些自由
註:佛教忌葷食,其實也是一種宗教極端案例
這年頭沒人喜歡讀長篇大論,到油管去看看安妮古麗的視頻就知道新疆維吾爾族的生活模樣,聽聽安妮古麗這個20歲的漂亮維吾爾族小姑娘,一口標準又好聽的東北腔國語,香港和台灣的年輕一代都應該去撞牆。



順便讓安妮古麗帶大家去看看烏魯木齊的超市。
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